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Midrash sobre II Crônicas 35:13

וַֽיְבַשְּׁל֥וּ הַפֶּ֛סַח בָּאֵ֖שׁ כַּמִּשְׁפָּ֑ט וְהַקֳּדָשִׁ֣ים בִּשְּׁל֗וּ בַּסִּיר֤וֹת וּבַדְּוָדִים֙ וּבַצֵּ֣לָח֔וֹת וַיָּרִ֖יצוּ לְכָל־בְּנֵ֥י הָעָֽם׃

Assaram a páscoa ao fogo, segundo a ordenança; e as ofertas sagradas cozeram em panelas em caldeirões e em tachos, e prontamente as repartiram entre todo o povo.

Mekhilta d'Rabbi Yishmael

"uvashel": "bashel" (here refers to flesh that was) roasted (before, the understanding being that it is forbidden to cook it even if it had been roasted previously), as in (Devarim 16:7) "And you shall cook (i.e., roast) it and you shall eat it," and (II Chronicles 35:13) "And they cooked (i.e., roasted) the Pesach in fire as prescribed; and the holy (offerings) they cooked in pots, cauldrons, and pans, and they dispatched them to all the people." From here R.Yoshiyah said: If one takes a vow not to eat "mevushal," roasted (flesh) is (also) forbidden to him. "but roasted in fire": What is the intent of this? I might say: What is (more) fit for roasting should be roasted. It is, therefore, written "but (i.e., exclusively) roasted in fire,"
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